When it comes to demonizing the Palestinian cause and defaming pro Palestinian protestors, often the slogan „from the river to the sea, Palestine will be free“ is referred to, supposedly as the ultimate proof that Palestinians and their supporters are calling for nothing short of another holocaust to exterminate Israel and the Jews.

This is wrong, dishonest and framing in a manner to portray (Pro) Palestians as genocidal racists.

First of all, the slogan is from the 1960s and predates Hamas by decades.

Most people are unaware that Israeli politicians and Israels greatest party Likud have been laying claim to the same „river to the sea“ area, albeit entirely for Israel?
a) The 1977 election manifesto of the right-wing Israeli Likud party said „between the Sea and the Jordan there will only be Israeli sovereignty.“
b) During a speech before the United Nations General Assembly on September 22, 2023, Prime Minister Benjamin Netanyahu holds up a map that shows Israel stretching “from the river to the sea.”, basically removing any space for a Palestinian state.

The same statement, expressed by Israelis – up to the level of the Prime Minister – raises no concern and alarm among the pro Israeli audience that sharply condemns the statement when uttered by Palestinians. It is a blatantly racist point of view to accuse one side of genocidal intentions but do not object to the other side.

Furthermore, at face value the phrase does not say whether it´s calling for the liberation of Palestine from Israeli occupation or for the destruction of the state of Israel.

Looking at the map of the original UN division plan, the „Arab state“ (commonly understood as the Palestinian state) would indeed reach from the (Mediterraen) sea to the (Jordan) river:
https://www.ieg-ego.eu/illustrationen/entiwcklung-des-zionismus-bilderordner/karte-un-teilungsplan-fuer-palestina-img/@@images/107a5790-2927-4043-8a92-4d7077016da7.png

The slogan, however does not state that the entire east coast of the Mediterrean and the entire west bank of the Jordan river shall belong to Palestine and completely exclude Israel.

Aside rejecting the allegedly genocidal meaning and intent of the slogan, two Jewish Professors have another interesting take:
„if we accept that a Palestinian calling for the ‘liberation of Palestine from the Jordan River to the Mediterranean sea’ wants to expel the Jews from Israel, then fairness requires that the opposite should also hold true: that anyone who has ever supported Greater Israel – from the poet Nathan Alterman (one of the most important Israeli poets, who identified politically with the Labour party) and the signatories of the Greater Israel Manifesto in 1967 to the current government and the public that supported it at the ballot box – actually supports the annihilation or expulsion of the Palestinians.

But this too would be inaccurate…“

The authors argue that both „from the river to the sea“ and „Palestine will be free“ have a variety of meanings and a wide range of interpretations, e.g. „Even if a significant portion of Palestinians are willing in principle to agree on a compromise that would mean the establishment of a sovereign Palestinian state in the West Bank, East Jerusalem and the Gaza Strip, which together constitute about 22% of Mandatory Palestine, they still regard all of Palestine as their homeland.“

They also refer to the fact that „it should be mentioned that the 2017 addendum to the [1988 Hamas] charter (par. 20) accepts the idea of a Palestinian state along the 4 June 1967 borders (i.e. the borders prior to the 1967 war) as a ‘formula of national consensus’.“

Another Middle Eastern scholar writes „the majority of Palestinians who use this phrase do so because they believe that, in 10 short words, it sums up their personal ties, their national rights and their vision for the land they call Palestine.“
The phrase „also seeks to reaffirm Palestinians’ national rights over their homeland and a desire for a unified Palestine to form the basis of an independent state.“

The Palestinian-American writer Yousef Munayyer says the phrase is „merely a way to express a desire for a state in which “Palestinians can live in their homeland as free and equal citizens, neither dominated by others nor dominating them”.“

The German journalist Kristin Helberg legitimately refers to two less biased and less violent interpretations of the slogan: „Either it is about bringing an end to the occupation of the territories that have been occupied since 1967, and establishing a Palestinian state alongside Israel. Or the aim is a one-state solution, which affords equal rights to all residents. In light of the seven million Jews and seven million non-Jews living in the territory, this could, in the medium term, turn Israel from a Jewish state into a state for all citizens. In neither case is anyone saying that Jews should be expelled or even murdered. „

Politically interested individuals following the Near East conflict surely have heard of the Israeli „Defence“ Forces (IDF) calling itself the „most moral army“ in the world.
This arrogant act of self-praise has often been uncritically repeated by Israelis and non-Israelis likewise.

In this context, the IDF has at times been forced to make great efforts to conceal acts and statements that were in clear contradiction to the self-given label that is otherwise impossible to prove objectively.

To achieve this, the IDF has resorted to a matrix of reactions that can be summatized as a public deception strategy with the aim to exonerate the IDF from obvious crimes it has been accused of.

The matrix consists of following elements:
deny and reject (the war crime or atrocity)
distract (by bringing up unrelated issues)
defame (the victims) and belittle the crime
delay the eventual confession of truth until public attention has dimished or has been diverted

Some better known examples:
The Qana massacre in Lebanon, 1996 – 106 civilians were killed when the IDF shelled a compound, a UN battalion headquarters for 18 years, well-marked on Israeli maps, and bearing white and black UN signs.
When confronted with having had knowledge of the location of the compound and the presence of civilians, the IDF first denied the reconaissance drone that it had operated and then distracted from it´s role by claiming it was on a different mission.
Here´s a link about the UN findings:
https://www.nytimes.com/1996/05/08/world/un-report-suggests-israeli-attack-was-not-a-mistake.html

Killing civilians- During the 2018 „Great March of Return“ IDF snipers killed and injured thousands of Palestinians, mostly civilians, from behind the security fence; „including 1,849 children, 424 women, 115 paramedics and 115 journalists„
„The nature of these injuries shows that Israeli soldiers are using high-velocity military weapons designed to cause maximum harm to Palestinian protesters who do not pose an imminent threat to them.“
One of the victims, „21-year-old Razan al-Najjar, Palestinian paramedic, was shot in the chest and killed by Israeli sniper fire while providing first aid to injured protesters at the Gaza/Israel fence east of Khan Younis, in southern Gaza. Razan was wearing her white coat, clearly identifiable as a medic.“
Here, the IDF resorted to the distract, defame and belittle strategies: Victims were recklessly called Hamas members or sympathisizers, while the protests were called „border riots“ and the killings were named „clashes„

The killing of Al Jazeera journalist and US citizen Shireen Abu Akhleh
Time magazine wrote, that short after the news of the journalists killing was spread, Israeli authorities „decided to circulate a video of a Palestinian gunmen shooting indiscriminately from inside the Jenin refugee camp and blame them for the Al Jazeera reporter’s death. But its strategy fell flat when another video revealed that Abu Akleh died nowhere near there.“
A monthlong investigation by The New York Times found that the bullet that killed Ms. Abu Akleh had been fired from the approximate location of an Israeli military convoy earlier that morning, most likely by a soldier from an elite unit, corroborating witness reports from the site.
The Guardian reported that Israel announced to not cooperate with the FBI.
Finally, 4 months later in September 2022, Israel concluded it is ‘highly possible’ one of its soldiers killed Shireen Abu Akleh.

Targeted (intentional) killing of foreign aid workers
The most recent case and a particularly ruthless and shameless one was the attack on the convoy of World Central Kitchen. While Israel tried to deny having attacked the convoy deliberately, it turned out that 7 WCK workers had been killed when three cars of their convoy were each hit by Israeli missiles over a distance of 2.5 Km.
„Two of the SUVs traveling Monday were armored and bore the frying pan logo on the roof“.

When the Israeli military killed a 12 year old boy, Muhammad Al-Durrah next to his horrified and badly wounded father, Israeli officials claimed the film by France 2 channel showing the killing of the boy was staged.
As with many similar cases, the Israeli denials and fake allegations were dishonest and spin themselves according to The Guardian.

In many instances, the western press played the inglorious role of casting doubt over Israeli crimes („supposedly attacked…“) and shielding Israel by little credible claims like „Israeli authorities are investigating the allegations“, as if past investigations ever led to serious repercussions for Israeli perpetrators of atrocities and human rights abuses.

“A person is either your brother in faith, or your equal in humanity”
                                                                   (Ali ibn Abi Taleb, cousin and son in law of Prophet Muhammad)


Many observers of the current negative peak of the decade long Middle East conflict, both pro Israelis and pro Palestinians think that the nature of the hostilities is religious. They think that the relationship between Muslims and Jews was historically marked by animosity, driven by sectarian hatred. Except that this is a regrettable misconception.

This article will strive to counter this common prejudice by highlighting some widely unknown and probably unexpected cases of Muslim people helping and in fact rescuing Jewish people.

1. Albania, where the Pilkus, a Muslim family, harbored young Johanna Neumann and her mother in their home during the German occupation and convinced others that the two were family members visiting from Germany. “They put their lives on the line to save us,” Neumann, now 86, told TIME on Friday. “If it had come out that we were Jews, the whole family would have been killed.”
2. Iran: Abdol Hossein Sardari, an Iranian diplomat in Paris during World War II, successfully convinced Nazi German authorities to exempt Iranian and other Caucasian and Central Asian Jews residing in the occupied zone from anti-Jewish measures.
3. Iran: Despite the Iranian people suffering from the 1942-1943 famine, Iran became a place of refuge for 116,000 Polish refugees, of whom, around 5,000 were Polish Jews. The Jewish children would come to be known as the Tehran Children.
4. Tunisia, where Khaled Abdul-Wahab, the „Arab Schindler“ saved 25 Tunisian Jews from the Nazis during the Holocaust.
5. Bosnia: When the Jewish Kavilio family, fleeing the German invasion of Yugoslavia, found themselves without a home, the Hardaga family, observant Muslims, provided shelter and considered the Kavilios part of their family. “Our home is your home”, they said, and to demonstrate this point, the women were not obliged to cover their faces in the presence of Josef Kavilio, since he was now a member of the family.
6. France: During the Nazi occupation of France frightened Jews fled to The Grand Mosque of Paris where they were sheltered and given Moroccan passports prior to being smuggled out of Paris to safety.
7. Morocco: Young Sultan Mohammed V declined to assist in the persecution of Jewish citizens. “I reiterate as I did in the past that the Jews are under my protection and I reject any distinction that should be made amongst my people.”
8. Turkey: Selahattin Ulkumen, the Turkish consul-general on the island of Rhodes which was under German occuaption managed to save approximately 50 Jews in July 1944.
9. Ottoman empire: When the spanish inquisition resulted in the expulsion of Jews from Spain and Portugal in 1492, Sultan Beyazid II welcomed Sephardic Jews and allowed them to settle in various cities. He sent out proclamations throughout the empire that the refugees were to be welcomed.
10. (Nazi) Germany: When the deportations of the Jews from Berlin began, and Anna Boros, a family friend, was in need of a hiding place, Egyptian Dr. Mohammed Helmy brought her to a cabin he owned in Berlin, which became her safe haven until the end of the war. He was recognized by Israel as one of the Righteous Among the Nations in 2013, with his name being listed at Yad Vashem in the city of Jerusalem.

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